The Protests: Sprung from Moral Uncertainty

What could be more dispiriting than a biological enemy, an invisible enemy, an enemy that has turned the morality schema upside down?   Yesterday’s bad guys — alienation and isolation  — are today’s heros of good health.  Those heros of isolation are also conditions for autoritarianism, which makes them still count as bad guys.  No wonder we’ve felt so lost and confused.

No wonder the police murder of George Floyd has changed the moral landscape.  In its horror and shame, in its immorality, it prompted the massive outpouring of public grief and collective protest.  It has a clear-cut narrative, with victims and perpetrators.  The unequivocal police brutality has no moral ambiguity. It liberated us from our own cells. Our listless selves had been told that this narrow narcissistic world was heroic – perhaps with limited horizons, we didn’t trust it. 

Walking on a summer afternoon to the RI State House, I refound my “we.” We were some 10,000. To hear the roar of thousands who respond in unity to the call of a leader – to feel the vibration in our bones, as my daughter said – began to restore a self in relation to others.  Collective, actively scooping up a sense of purpose. Rebellious. Called to look into our selves where moral ambiguities will most obviously arise. That has to be part of the pact. We can still do that while dissenting injustice, abuse of cops and our homegrown tyrant crossing new red lines at every turn.   This is not bad news wrapped in a protein. 

Coronavirus in still a threat, as we’ll always remark when we look at photos, in the future, of protesters in masks in photos.  As a young friend said, “History looks back at the past.  We’re in the middle of history.  But we don’t know what it looks like — we’re living it.”  He wasn’t comfortable with not knowing.  He shrugged: he knows he doesn’t have a choice.

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